![]() o ribhu, having given up all thoughts, you should rest content (in your soul) ever.” – varaha upanishad he should abandon all the thoughts relating to externals and so also with references to internals. man is bound by ‘mine’, but he is released by ‘not mine’.bondage is the imagination prompted by the desire for the eight powers.whether the body perishes now or lasts the age of moon and stars, what matters it to me having consciousness alone as my body ? what matters it to the sky in the pot, whether it (the pot) is destroyed now or exists for a long time.that which is consciousness alone which is all-pervading, which is eternal, which is all-full, which is of the form of bliss and which is indestructible, is the only true brahman (infinite consciousness).he who perceives all beings in the self alone, and the self in all beings, does not entertain any hatred on account of that perception. ![]() liberated from the grip of egoism, like the moon (after the eclipse), full, ever blissful, self-luminous, one attains one’s essence.fools, dwelling in darkness, but wise in their own conceit and puffed up with vain scholarship, wander about, being afflicted by many ills, like blind men led by the blind.knowing that great and all-pervading self by which one sees (the objects) both in the sleep and the waking states, the intelligent man grieves no more. ![]() dissolve the self in the supreme self as the pot-space is dissolved in infinite space then, as the infinite be silent for ever, o sage! – adhyatma upanishad.to the seer, all things have verily become the self: what delusion, what sorrow, can there be for him who beholds that oneness? – isa upanishad. ![]()
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